Manco Inca Yupanqui

The Sacrilegious Looting of the Navel of the World When Francisco Pizarro and his contingent of Spanish mercenaries entered Cusco in November 1533, they did not simply occupy a city; they entered a living mausoleum of Inca history. Known as the "Navel of the World," Cusco was the spiritual heart of an empire that stretched across the Andes. Its architecture, characterized by precision-cut stone and water channels, struck the Spaniards as superior even to the cities of Spain. However, the aesthetic beauty of the capital was merely a backdrop for the primary objective: the systematic extraction of wealth. The Temple of the Sun, or Coricancha, stood as the ultimate prize. Although some gold plates had already been stripped to pay the ransom of the late Atahualpa, the interior remained a treasury of staggering proportions. Conquistadors like Diego de Silva ignored the ritual requirements of the high priest Villac Umu, who demanded visitors enter barefoot and fasting. Instead, they marveled at the Garden of the Sun, where every flower, leaf, and fruit was fashioned from pure beaten gold. The centerpiece, a massive gold image of the sun known as the "Punch," disappeared shortly after the occupation—lost, some say, in a game of dice by a reckless soldier, or perhaps buried by priests in a location that remains a mystery to this day. By early 1534, Pizarro ordered the forges to roar day and night, melting centuries of sacred art into cold, transportable bars for the Spanish Crown. The Puppet Emperor and the Requirement To maintain a veneer of legitimacy, Pizarro installed Manco Inca, a young son of the former emperor Huayna Capac, as a puppet ruler. The coronation was a surreal blend of Incan tradition and Spanish legalism. While the mummified bodies of past emperors were paraded on litters, attended to by servants as if they were still breathing, the Spaniards performed their own ritual: the Requirement. This bizarre legal document, read in Spanish to an uncomprehending Incan audience, demanded submission to the Pope and the King of Spain, warning that any subsequent violence would be the fault of the indigenous people for failing to comply. Manco, a man of surprising steel for his late teens, initially viewed the Spaniards as useful allies in his efforts to crush the northern factions loyal to Atahualpa. The alliance was celebrated with a royal hunt, the *chacu*, where 10,000 beaters encircled thousands of animals—vicuñas, pumas, and foxes—to be slaughtered with sticks by the Inca and his new European guests. This moment of cordiality was fleeting. As the Spaniards began to establish *encomiendas*—land grants that effectively enslaved the local population—Manco realized his empire was being carved up around him. The transformation of Cusco into a Spanish municipality under Spanish law signaled the beginning of the end for Incan sovereignty. The Human Drum and the Northern Resistance While Cusco fell with relative ease, the northern reaches of the empire in modern-day Ecuador remained a bastion of fierce resistance. Rumiñawi, a ruthless general who had served Atahualpa, seized control of Quito through acts of chilling brutality. To secure his power, he drugged and murdered his rivals, most notably Illescas, whom he then flayed and turned into a kettle drum. The skin was preserved intact, with the torso forming the body of the drum and the head, hands, and feet left attached as a gruesome warning to any who would challenge his authority. Rumiñawi’s scorched-earth policy was a direct response to the approaching Spanish threat. When Sebastian de Belalcázar and his tribal allies, the Cañari, moved on Quito, they found a city in flames. Rumiñawi had evacuated the treasure, murdered the Virgins of the Sun to prevent their capture, and withdrawn into the mountains. This northern campaign was characterized by a level of savagery that even contemporary Spanish chroniclers found difficult to justify, involving the systematic torture and execution of indigenous women and children in a vain search for hidden gold. The Catastrophic Ambition of Pedro de Alvarado The chaos in the north was further complicated by the arrival of Pedro de Alvarado, the infamous conquistador of Guatemala. Driven by rumors of Peruvian gold, Alvarado landed on the coast of Ecuador with a massive force of Spanish infantry and thousands of enslaved Guatemalans. His expedition was a textbook case of hubris. Despite warnings that his Central American porters would not survive the transition from tropical heat to Andean cold, Alvarado marched his men directly into a volcanic eruption and over high mountain passes choked with snow. The result was a humanitarian disaster. Eighty-five Spaniards and thousands of indigenous porters froze to death, their bodies left in the drifts as Alvarado pushed forward. When he finally encountered the forces of Diego de Almagro, who had rushed north to protect Pizarro’s claims, the expected civil war was avoided only through a humiliating payoff. Alvarado sold his ships and equipment for 100,000 gold pieces and agreed to leave Peru forever. His exit left Almagro and Belalcázar to finish the bloody work of hunting down the remaining northern generals, including the stalwart Kiskis, who was eventually bludgeoned to death by his own officers after refusing to surrender. Settlement and the Seeds of Rebellion By 1535, the primary military threats to Spanish control had been neutralized, but the peace was fragile. Pizarro founded a new capital on the coast, Lima, to facilitate communication with the burgeoning Spanish empire in the Caribbean. Back in Cusco, the influx of Spanish settlers led to a rapid deterioration in relations. The *encomienda* system allowed conquistadors to treat the indigenous people as chattel, regardless of the crown's nominal declarations that they were free subjects. The final insult to Manco Inca came not from the loss of his gold, but from the personal violations committed by the Pizarro brothers. When one of the brothers took a fancy to Manco’s sister-wife, the fragile facade of the puppet state collapsed. Manco began to summon his people to war, preparing for a siege of Cusco that would mark the bloodiest climax of the conquest. The transition from a story of gold and greed to one of total warfare was complete, as the Inca prepared to make a final stand against the men they had once greeted as liberators. The wisdom of the ruins suggests that while empires are often won through technological superiority and tactical ruthlessness, they are lost through the inability to govern with anything other than avarice.