Baby Boomers

The Collapse of the Intergenerational Compact For decades, the foundational promise of Western society was simple: if you work hard and follow the rules, your children will have a better life than you did. This was the social lubricant that kept the wheels of capitalism turning. Today, that compact has fractured. In the 1950s, a young person had a 90% chance of out-earning their parents; for Millennials, that has plummeted to 50%. This is the first time in United States history that the upcoming generation is effectively poorer than the one that preceded it. This isn't an accident of nature or a result of laziness. It is the consequence of deliberate policy choices that favor capital over labor and the incumbent over the entrant. We see a massive transfer of wealth from young people of working age to the wealthiest cohort in human history: Baby Boomers. Through regressive tax structures that prioritize mortgage interest and capital gains—assets primarily held by older generations—society has effectively stacked the deck. When we applaud university deans for decreasing admission rates, we are celebrating the closure of the gates of opportunity. This rejectionist culture has transformed the U.S. from the best place to get rich into the best place to stay rich. The Algorithmic Trojan Horse While economic structures are being squeezed, our cognitive attention is being harvested by platforms designed for more than just entertainment. TikTok represents a fundamental shift in media consumption. It is not a social network; it is a streaming platform that uses a highly sophisticated algorithm to bypass choice and deliver pure dopamine. From a psychological and strategic perspective, TikTok serves as a potent tool for societal atomization. By subtly weighting content that highlights internal conflict, political polarization, and institutional distrust, an external actor can diminish a nation’s standing without firing a single shot. This is a "Trojan Horse" the size of Montana. While the Chinese version of the app, Douyin, serves its youth aspirational content about engineering and patriotism, the Western version reinforces narratives of decline. We are raising a generation of leaders who feel increasingly alienated from their own country, all while being entertained by 60-second dance videos. This digital environment creates a landscape where it is easier to fool people than to convince them they have been fooled. The Crisis of the Lone Male One of the most concerning outcomes of this economic and technological shift is the rapid decline of young men. Statistics tell a grim story: men are three times more likely to overdose and four times more likely to commit suicide. They are falling behind in educational attainment, with two female college graduates expected for every one male graduate in the coming years. This creates a "mating crisis" because women typically mate horizontally or up socioeconomically, while men mate horizontally or down. When large swaths of men are economically non-viable and socially isolated, they become susceptible to toxic ideologies. Scott Galloway argues that the most dangerous person in the world is a man who is broke, alone, and lacking a sense of purpose. We are currently producing these individuals in record numbers. However, instead of the "young male syndrome" resulting in roving gangs and street violence, we are seeing a mass sedation. Technology provides "fake fitness cues"—video games provide a sense of achievement without real-world effort, and pornography provides a facsimile of intimacy without the risk of rejection. This doesn't make men less of a threat; it makes them more of a threat to themselves, leading to a "fizzle" rather than a bang. We need to reclaim a healthy version of masculinity that focuses on protection, responsibility, and service to others rather than the thinly veiled misogyny often found in digital echo chambers. Super-abundance and the Paradox of Scarcity We live in an era of super-abundance that our evolutionary instincts are ill-equipped to handle. For most of human history, scarcity was the primary threat. When we found sugar, fat, or information, we consumed it all because we didn't know when we would find it again. Today, we are drowning in institutionalized production of these very things. Our technology has refined attention into dollars with the same efficiency that fossil fuels are refined into petroleum, and we are only just beginning to see the externalities: skyrocketing rates of depression, self-harm, and loneliness. Since 2013, when social media became truly mobile and omnipresent, Hospital Admissions for self-harm among teenagers have surged. We are experiencing a loneliness epidemic where the number of people reporting they have a close friend has declined by a third in just a decade. We have replaced physical communities—churches, softball leagues, and fraternities—with digital substitutes that provide a hit of dopamine but leave the soul hungry. Growth requires discomfort and the presence of others who can provide guardrails and mentorship. Navigating the Path to Personal Sovereignty Despite these systemic challenges, your greatest power lies in recognizing your inherent strength to navigate them. Resilience isn't about avoiding the mess; it's about building the capacity to thrive within it. For those in their 20s and 30s, this starts with taking radical economic and physical responsibility. Strength is a blessing. Lifting heavy weights and pushing through physical limits isn't just about the gym; it's about teaching your brain that you can endure more than you think. True growth happens one intentional step at a time, often in the face of rejection. Rejection is the tax you pay for a remarkable life. Whether it’s an entrepreneur asking for investment or a young person approaching a stranger for a conversation, the willingness to be uncomfortable is the differentiator. We must resist the urge to retreat into the sedation of screens. Get to a city where you can play against the best. Be around strangers every day. Build something in the agency of others. By moving from a state of passive consumption to active contribution, we can begin to mend the social fabric and reclaim the potential that has been obscured by the noise of the modern age.